Medieval b

Catholicity and Covenant has written a patient, yet forceful, critique of GAFCON’s response to the Pilling report. It’s well worth a read.

As it stands, the GAFCON statement seems to have formed an unholy alliance with the logic of moral intuitionism. With the help of Oliver O’Donovan, C&C notes that such paradigms are dominated by the modern “immediacy of insight” and therefore run the risk of making “the interpretation of Scripture seem superfluous.” Truth is here regarded as self-evident, immediately present to the subject irrespective of ethical formation, authority and history. Kant again triumphs over Aristotle.

In Church in Crisis, O’Donovan doesn’t mince words when it comes to criticizing such forms of biblical-moral-intuitionism:

We must not, then, in the supposed defense of a “biblical” ethic, try to close down moral discussions prescriptively, announcing that we already know what the Bible teaches and forbidding further examination. It is the characteristic of “conservative” temptation to erect a moment in scriptural interpretation into an unrevisable norm that will substitute, conveniently and less ambiguously, for Scripture itself. The word “authority” means, quite simply, that we have to keep looking back to this source if we are to stay on the right track. Anything else is unbelief – a refusal to open ourselves to the questions, What is God saying to us through his world? […]

The interpretation of Scripture is a matter in which we wait upon God – not, of course, as though we had understood nothing, but simply because we have not understood everything. The text and my reading of the text are two things, not one, and the first is the judge of the second. I can always read further, study harder, think deeper. To precipitate myself from the pinnacle of the text, and demand that angel wings shall bear my interpretation up, is to cut short the task of waiting and attending; it is to tempt the Lord my God (79-80).