Some thoughts on Hooker here.

Hooker adamantly rejects the notions of God’s potentia absoluta and voluntaristic conceptions of God, going so far as to claim that “they err therefore who think that of the will of God to do this or that there is no reason besides his will” (I.ii.5). And this is crucial: Hooker’s rejection of voluntaristic theology in favor of Thomas’s rational-appetite theory hinders the possibility of seamlessly aligning his thought with Luther or Calvin.

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