Some growing fondness for Phillip Blond and his Red Toryism – especially when such words are spoken:

“In respect of liberalism, the left has twice sinned. It has produced a managerial state that has destroyed the old mutualism of the working class. And it has destroyed both middle and working class morality; in the name of permissiveness, it commodified sex and the body, creating the licentious empty pleasure-seeking drones of the late 1960s. This left-libertarianism repudiated all ties of kith and kin and, though it was utopian in aspiration, its true legacy has been the dystopia of divided families, unparented children and the lazy moral relativism of the liberal professional elite. In this sense, the left was right wing years before the right, and it created the conditions for universal self-interest under Thatcher. The current political consensus is left-liberal in culture and right-liberal in economics. And this is precisely the wrong place to be.”   –  Blond’s the Rise of the Tories

If only we could get Blond to Portland, OR. 

Also interesting to hear Milbank’s claim about Red Toryism and how it’s the political manifestation of Radical Orthodoxy. From a recent NewStatesman article:

“Milbank is convinced that Blond’s latest incarnation as a political thinker is continuous with his earlier identity as a theologian, and that Red Toryism is merely the “political translation” of Radical Orthodoxy. “Part of Radical Orthodoxy’s argument,” he tells me, “is that since the 1960s a kind of non-liberal left has faded away somehow, and what you’ve got now is a left that increasingly defines itself in terms of secular liberalism. We argue that if you want to criticise liberal capitalism, you’ve got to realise that this is the form that secularity will take. Capitalism gets rid of the sacred. If there’s no sacred, everything will be commodified. We argue that you need to re-enchant the world if you are to criticise or modify capitalism.”

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